Lori Bell Attending 33rd Kalachakra Initiation by Dalai Lama

Lori Bell Attending 33rd Kalachakra Initiation
by Dalai Lama

My life is filled with many aspirations, but few surpass attending a Kalachakra with the Dalai Lama. I am beyond thrilled to be traveling to the Land of Peace, Ladakh India July 3-14, 2014 for the 33rd Kalachakra Initiation for world peace by His Holiness the XIV Dalai Lama.

The word kalachakra means cycles of time, and the Kalachakra system presents three such cycles – external, internal and alternative.

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The present Dalai Lama has performed the most Kalachakras of any of his predecessors

The Kalachakra initiation will take place at Jiwe-tsal which literally means “Peace Garden,” the supposed summer palace of His Holiness the XIV Dalai Lama when he came in exile in 1959. The Phodang or the Palace was built in accordance with the Norbulinga in Tibet. It lies on the bank of River Indus in Shey, about 8km from Leh, the main town of Ladakh, on the Leh-Manali road.

More about this incredible event below from the official website.

Overview of Kalachakra

The word kalachakra means cycles of time, and the Kalachakra system presents three such cycles – external, internal and alternative. The external and internal cycles deal with time as we normally know it, while the alternative cycles are practices for gaining liberation from these two.

photo 2The structures of the external and internal cycles are analogous, similar to the parallel between macrocosm and microcosm discussed in Western philosophy. This means that the same laws that govern a universe also pertain to atoms, the body and our experience of life.

The practices of the alternative cycles also follow this structure so as to allow us to engage with and surmount these forces in an efficient manner. Such mimicking is, in fact, one of the distinguishing features of the anuttarayoga tantra method.

Time, in Buddhism, is defined as a measurement of change. For example, a month is the measurement of change involved either externally in the moon circling the earth or internally in a woman going from one menstruation to the next. Such changes are cyclical in that the pattern repeats, although the events of each cycle are not completely identical. Externally, the universe passes through cosmic, astronomical, astrological and historical cycles.

On an internal level, the body goes through physiological cycles, many of which bring about associated mental and emotional cycles as well. Furthermore, just as universes form, expand, contract, disappear and then form once again, individual beings pass through continuing rebirths with repeated conception, growth, old age and death.

Normally the passage of time exercises a debilitating effect. As we age, our sight, hearing, memory and physical strength gradually weaken and eventually we die. Due to compulsive attachment and confusion about who we are and how we exist, we take rebirth without any control over its process or circumstances, each time having to relearn everything we knew before. As each of our lives unfolds over the course of time, karmic potentials from our previous actions ripen at appropriate astrological, historical and life-cycle moments into the various events we experience. Some of these are pleasant, but many are not. We seem to have little choice about what happens in life.

The Kalachakra initiation will take place at Jiwe-tsal, the supposed summer palace of His Holiness the XIV Dalai Lama when he came in exile in 1959.

In short, the external and internal cycles of time delineate samsara – uncontrollably recurring rebirth, fraught with problems and difficulties. These cycles are driven by impulses of energy, known in the Kalachakra system as “winds of karma.” Karma is a force intimately connected with mind and arises due to confusion about reality. Imagining that ourselves, others and everything around us exist in the way our mind makes them appear – as if with concrete, permanent identities established from within each being or thing – we act on the basis of this confusion with attachment, anger or stubborn foolishness.

Kalachakra Initiation

The initiation process spans several days, with the first day being a preparation ceremony, followed by usually two or three days of actual empowerment.

The most important part of the initial procedures is taking refuge and the bodhisattva and tantric vows. Without all three, we cannot actually receive empowerment, although we may witness it and derive great benefit.

photo 1The empowerment itself involves a complex procedure of imagining ourselves transforming into a series of special forms, entering the mandala of the Buddha-figure Kalachakra, and experiencing in it a sequence of purifications and the awakening and enhancing of potentials for future success in the practice.

The mandala is an enormous multistoried palace, in and around which are 722 figures, including a principal couple in the center. The master conferring the empowerment simultaneously appears as all these figures, not just as the central one. Thus, throughout the process we visualize ourselves, our teacher and our surroundings in a very special way.

The steps of the initiation are extremely intricate and, without familiarity, the visualizations involved can be quite perplexing. But if, as a proper vessel, we take the vows with full sincerity and at least feel, with strong faith, that all the visualizations are actually occurring, we can be confident that we are receiving the empowerment.

With this basis secured, the next step is seeking further instruction and then trying, as sincerely as possible, to travel the full path to enlightenment as presented in the Kalachakra Tantra.

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